Around Lake Kinneret - Tveria, Tabgha, Capernaum, Golan Heights. Capernaum – the city beloved of Christ Visiting the National Park

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Capernaum is an ancient city located on the northwestern coast, 5 km northwest of Tabgha.

Mentioned in the New Testament as the hometown of the apostles Peter, Andrew, John and James.

NicFer, GNU 1.2

In Capernaum, Jesus Christ preached in the synagogue and performed many miracles in this city. Population 500 people.


jawcey, CC BY 2.0

In Capernaum there is an archaeological site and two monasteries, Orthodox and.

Origin of the name

Story

Biblical period

The city was founded about 2500 years ago. By the 1st century the city flourished due to its location on the border of the state. Trade routes from the Mediterranean coast to Syria and Asia Minor ran through Capernaum. After the conquest by the Romans, a detachment of legionnaires stationed itself in the city.


David Shankbone, GNU 1.2

In Capernaum, according to the Gospels, the main preaching activity of Jesus Christ took place. In Capernaum, Jesus found his apostles - Peter, Andrew, the Zebedee brothers, John the Theologian and James and Matthew Levi.

In the II century. In Capernaum a community formed that converted to Christianity. In the next century, a church was built in the city and it became a stronghold of Christianity in the area.

Decline

By the 5th century About 1,500 people lived in the city, but in the 7th century. After the invasion of the Persians and Arabs, Christians and Jews left the city.

Current state

Currently, Capernaum belongs to the Israeli national park system. In 1838, the ruins of the White Synagogue were discovered, but archaeological research began only at the beginning of the 20th century. The synagogue was built in the 3rd–4th centuries. The building stands on the ruins of an older structure, possibly a synagogue in which Jesus Christ preached. The area around the synagogue belongs to the order.


Abraham, GNU 1.2

Greek Church of the Cathedral of the Twelve Apostles. Built in the 1930s on part of the territory of the evangelical Capernaum. Made in the tradition of churches of island Greece, consisting of cubes and domes in the form of hemispheres. However, unlike Greece proper, where domes are usually painted blue, here they turned out to be red. This turned the small church into a bright color dominant of the panorama.

The territory of the monastery is interesting not because of the archaeological excavations, but because of the atmosphere of a patriarchal estate with a semi-deserted, but southern-style rich garden with peacocks. The decoration of the church is unusually bright and joyful. This entire vast farm is maintained by a single monk, Brother Irinarchus from Macedonia.

Jesus Christ in Capernaum

In Capernaum, according to the Gospels, the main preaching activity of Jesus Christ took place. In Capernaum, Jesus found his apostles - Peter, Andrew, the Zebedee brothers John the Theologian and James and Matthew Levi. Here Jesus healed the mother-in-law of the Apostle Peter, raised the daughter of Yair, and performed many other miracles. Therefore, Capernaum received the honorary name “His City” from Christians.

“And leaving Nazareth, he came and dwelt in Capernaum by the sea, in the borders of Zebulun and Naphtali, so that what was spoken through the prophet Isaiah might be fulfilled, who says: The land of Zebulun and the land of Naphtali, on the way by the sea, beyond the Jordan, Galilee of the Gentiles, a people sitting in darkness, saw a great light, and a light dawned on those who sat in the land and on those who were mortal (Matthew 4:13-16).”


Berthold Werner, Public Domain

Luke and John, in the original Greek, say it more geographically and clearly: not “came,” but “descended,” “descended” - from the mountains, from Nazareth, to the lowlands, to the shore - to Capernaum. He came with the whole family, the “small church”: “Himself and His mother, and His brothers, and His disciples.” (John 2:12).


random exposure, CC BY 2.0

The relocation was explained by a religious conflict: at the very first words of Jesus in the Nazareth synagogue: “The Spirit of the Lord is upon Me,” the residents, in fanatical blindness, tried to throw the Son of God from the cliff. Here in the synagogue he preached a sermon beginning with the words: “Repent and believe in the Gospel.” However, he is expelled from here too, and he sadly exclaims: “And you, Capernaum, who ascended to heaven, will be cast down to hell...” Like all His prophecies, this too comes true...

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Capernaum is an ancient fishing city located on the northwestern coast of the Sea of ​​Tiberias (Lake Kinneret). Capernaum Kfar Nachum, or as it is also called – Capernaum (which means “village of Nachum”), is named after the biblical prophet Nachum.
According to legend, Jesus settled here after leaving Nazareth. In Capernaum, our Lord Jesus Christ found his apostles - Peter, Andrew, the Zebedee brothers, John the Theologian and James, and Matthew Levi. Jesus Christ preached in the synagogue of Capernaum and performed many miracles in this city. Here He healed the mother-in-law of the Apostle Peter, who was lying in a fever, raised the daughter of Jar, the leader of the synagogue, healed a man possessed by a demon, and performed many other miracles. Capernaum is considered the city of Jesus Christ, as evidenced by the inscription on the gates:

Ruins of the city of Capernaum. Above the ruins of Peter's house rises the Catholic Church in the form of a large glass plate.

City plan of Capernaum

Ruins of an octagonal Byzantine church on the site of the house of the Apostle Peter in Capernaum. A modern Catholic church was built on pillars right above these ruins.

Pointer to Peter's House

House of Peter Discovered by archaeologists in 1968, the “house of the Apostle Peter,” in which, according to the Gospel, Jesus stayed, was located 30 m south of the synagogue and overlooked one of the main streets of the city. Later it was covered by the foundation of an octagonal church of the 5th century. This one-story house was built at the end of the Hellenistic period (in the 2nd-1st centuries BC). It consisted of several rooms arranged around a spacious courtyard - a typical layout for residential buildings of the time (Franciscan archaeologists call this architectural complex insula sacra - "sacred quarter"). At the end of the 1st century. it was turned into a “house of prayer” (domus ecclesia). At the end of the 4th century. the house was expanded (the neighboring buildings were demolished) and surrounded by a stone wall. The walls of the premises were covered with colored plaster and painted (there were no geometric patterns, floral designs, or images of people or animals in the painting). In the middle of the 5th century. an octagonal church was erected above it, which functioned until the 7th century. Archaeologists suggest that the house of St. Petra was used as a meeting place for the Christian community already from the second third of the 1st century. — ceramics of that time are represented mainly by numerous fragments of lamps trampled into the floor coating; There are no dining or kitchen ceramics, which is unusual for a residential building.

Plan of Peter's house, how it changed and transformed

Destroyed walls of the synagogue

Currently, Capernaum belongs to the Israeli national park system. In 1838, the ruins of the White Synagogue were discovered, but archaeological research began only at the beginning of the 20th century. The synagogue was built in the 3rd - 4th centuries. The building stands on the ruins of an older structure, the synagogue in which Jesus Christ preached. The area around the synagogue belongs to the Franciscan order. (http://ru.wikipedia.org/wiki/%CA%E0%EF%E5%F0%ED%E0%F3%EC)

“White Synagogue” is a witness to ancient Capernaum. It is surrounded on three sides by rows of tall columns. There was a large hall inside the building. The interior of the synagogue was decorated with sculptures of palm trees, vines, lions and centaurs. At the rear of the building, wide staircase steps remain.

Reading the Gospel...

Very close to the Synagogue is the Temple of the 12 Apostles

In Capernaum, Jesus performed a great many miracles and healings, but despite this, only a few residents believed in Him, which makes the Lord mournfully exclaim: “And you, Capernaum, who ascended to heaven, will be cast down to hell, for if powers had been revealed in Sodom manifested in you, he would have remained to this day; But I tell you that it will be more bearable for the land of Sodom on the day of judgment than for you.” (Matt. 11:23,24)
Archbishop Averky (Taushev) explains: “The Lord predicts the death of Capernaum for its extreme degree of exaltation in pride and as a result of external prosperity and well-being. The Lord compares Capernaum with the Greek Sodom and Gomorrah, destroyed by God for wickedness with sulfur rain and fire. All these cities, indeed, soon suffered the punishment of God: they were completely destroyed by the Romans in the same war as Jerusalem.” (http://simvol-veri.ru/xp/svyataya-zemlya.-genisaretskoe-ozero.-kapernaum.html)

Capernaum

After leaving Nazareth, Jesus went to a larger city in Galilee, where he could hope for greater success than in his hometown:

Matthew 4:13. ...and leaving Nazareth, he came and settled in Capernaum by the sea...

The Early Wanderings of Christ

Capernaum is about 20 miles northeast of Nazareth and in the time of Jesus was an important city with a Roman garrison, a tax office and a synagogue of considerable size. Its Hebrew name was Kapharnahum ("village of Nahum"), which became "Kapharnaoum" in Greek and "Capernaum" in Russian. Despite Capernaum's fame as the site of Jesus' preaching, it eventually disappeared and its former location is even disputed in modern times.

It was located on the sea coast, but this does not mean the Mediterranean Sea, as one might think, but on the shores of an inland lake of fresh water, which is located in the east of Galilee in the upper reaches of the Jordan River.

This lake is pear-shaped with a wide shore in the north. It is small, measuring only thirteen miles in length and seven and a half miles in width. Its surface area is only sixty-five square miles (three times the size of Manhattan Island).

The lake had many different names, all of which were taken from the names of towns or districts on its western shore. For example, a very ancient city near its southern shore was called Kinneref. It is mentioned in the chronicles of the conqueror Thutmose III of Egypt, who lived long before the Exodus. The name of this city was given to the lake and its western shores.

The lake is barely mentioned in the Old Testament, since the bulk of the population and authorities of Israel and Judah were located far to the south. When it is mentioned at all, it is usually introduced in the description as part of the border area:

Numbers, 34: 11… from Shepham the border will go to Riblah, on the eastern side of Ain, then the border will go and touch the shores of the Kinneref Sea on the eastern side...

The western shores of the lake are mentioned in connection with the Syrian invasion around 900 BC. e.

1 Samuel 15:20. And Benhadad listened to King Asa[Syria], And he sent his captains against the cities of Israel, and smote Ain, and Dan, and Abel-beth-maacah, and all Kinnereth, throughout all the land of Naphtali.

Modern Israel still uses the Old Testament name for this lake, when it is called Yam Kinneret, and on its shores there is a city called Kinneret with a population of about a thousand inhabitants.

On the northwestern shores of the lake there is a small plain, no more than two miles in any direction, where two small streams flow into the lake. It is called Gennosar, or Gennesaret, a name of unknown origin. Perhaps it means "garden of Gasor"; Hazor was the Canaanite ruler of this area during the time of the Judges.

In any case, the area also gave its name to the lake, and these names are used in the Bible, the Apocrypha, and Josephus. For example:

Matthew 4:18. Passing near the Sea of ​​Galilee, He[Jesus]…

Since then, this lake has been best known to Christians under this name. But this is not the last of his titles. Another name arose during the time of Jesus himself.

The largest and most modern city on the shores of this lake in the time of Jesus was a city built in 20 BC. e. (less than a decade before Jesus began his ministry) by Herod Antipas. It was named Tiberias in honor of the then reigning Roman emperor, and Antipas made it his capital. It was formerly a pagan city, and the Jews looked at it with horror, partly for this reason, and partly out of superstition, since it was built on the site of an ancient cemetery.

The city is mentioned only once in the New Testament, and only in the Gospel of John, the latest and most oriented to Greek thought:

John, 6:1. After this, Jesus went to the other side of the Sea of ​​Galilee, in the vicinity of Tiberias.

This city also gave its name to the sea, the name of which is also in the Gospel of John:

John, 6: 23. Meanwhile, other boats arrived from Tiberias...

Tiberias still exists and is still the largest city on the shores of the lake. Its population is approximately twenty-two thousand inhabitants, and the name is still associated with the lake, which is known in Arabic as Bar Tavaria, and in Russian geography as Lake Tiberias.

From the book The Holy Biblical History of the New Testament author Pushkar Boris (Bep Veniamin) Nikolaevich

Relocation to Capernaum. After the end of the wedding celebration in Cana of Galilee, Jesus Christ did not go to Nazareth, but to Capernaum (John 2:12). The Mother of God, His brothers and disciples came here with Him. Capernaum at that time was a kind of cultural center, a trading hub on

From the book Indisputable Evidence. Historical evidence, facts, documents of Christianity by McDowell Josh

Chorazin, Bethsaida, Capernaum Fulfilled prophecy from the New Testament is a unique thing. It is precisely this kind of prophecy that we will now deal with. Let us begin with a quotation from George Davis: “The New Testament mentions four ancient cities that lay picturesquely off the coast of

From the book Gospel Story. Book one. The initial events of the Gospel history, mainly in Jerusalem and Judea author

Arrival in Capernaum and moving into it Matt. 4:13–17 Having left Cana, the Lord Jesus Christ came to Capernaum, which lay on the shores of Lake Gennesaret (John 6:17), and settled in it, choosing it as the focus of His activities in Galilee. His stay, in all likelihood, He

From the book Gospel Story. Book two. Events of the Gospel history that took place mainly in Galilee author Matveevsky Archpriest Pavel

Return to Capernaum and healing of the paralytic Matt. 9, 1–8; Mk. 2, 1-12; OK. 5, 17–26 Having preached the Gospel to the cities and villages of Galilee, Jesus Christ returned to Capernaum. Quietly and humbly He entered His city (Matthew 9:1), but soon the rumor of His arrival spread everywhere:

From the book The Explanatory Bible. Volume 9 author Lopukhin Alexander

12. Retirement to Galilee and settlement in Capernaum 12. When Jesus heard that John had been taken into custody, he withdrew to Galilee (Mark 1:14). When it was? It is hardly possible to determine exactly. We can only present probable considerations. It can hardly be assumed that the activity

From the book The Explanatory Bible. Volume 10 author Lopukhin Alexander

5. When Jesus entered Capernaum, a centurion came to Him and asked Him: (Luke 7:1). There is a strong discrepancy between the accounts of Matthew and Luke here. The best explanation of this discrepancy is given by Augustine and Calvin. The first is expressed in the sense that Matthew's goal was to bring to the forefront

From the book Interpretation of the Gospel author Gladkov Boris Ilyich

23. And you, Capernaum, who ascended to heaven, will be cast down to hell, for if the powers that were manifested in you had been manifested in Sodom, it would have remained to this day; (Luke 7:15). Capernaum ascended to heaven, it is assumed as a result of the activity of Christ, His teaching, which, however, did not produce

From the book Explanatory Bible by Lopukhin. The Gospel of Matthew by the author

24. When they came to Capernaum, the collectors of didrachms approached Peter and said: Will your teacher give didrachms? (Mark 9:33 - limited to the note that the Savior and His disciples arrived in Capernaum and entered the house). The entire further story about the payment of taxes is found

From the book Travel to the Holy Land in 1835 author Norov Abraham Sergeevich

12. After this He came to Capernaum, Himself and His Mother, and His brothers, and His disciples; and they stayed there for a few days. After the miracle in Cana, Christ went to Capernaum with His Mother, His brothers (about Christ’s brothers - see interpretation on Matthew 1:25) and disciples. Why did Christ go to

From the author's book

16. When evening came, His disciples went down to the sea 17. And, getting into a boat, they went to the other side of the sea, to Capernaum. It was getting dark, and Jesus did not come to them. Here begins the story of Christ's miraculous walk on the sea. See the explanation clearly. on Mt. 14:22-34, and Mark. 6:46-51.

From the author's book

CHAPTER 22. Arrival at Capernaum. The dispute between the Apostles about which of them is greater. Instructing them about humility. We're talking about temptations. Various instructions to the Apostles. Parable about the unmerciful debtor. Payment of taxes on the temple Arrival in Capernaum It was already said above that, after the sermon about bread

From the author's book

12. Retirement to Galilee and settlement in Capernaum. 12. When Jesus heard that John had been taken into custody, he withdrew into Galilee (Mark 1:14). When it was? It is hardly possible to determine exactly. We can only present probable considerations. It can hardly be assumed that the activity

From the author's book

Chapter XVI Lake Tiberias. - Bethsaida. - Genisaret. – Capernaum “The land of Zebulun and the land of Naphtali, on the seaside path, beyond the Jordan, Gentile Galilee. The people sitting in darkness have seen a great light, and to those sitting in the land and shadow of death a light has dawned.” (Matt 4:15–16) When we

When it comes to the holy places of Israel, everyone, of course, first of all thinks of Jerusalem. But Capernaum, which, by the way, is mentioned in the New Testament even more often than Jerusalem, is not immediately remembered. Meanwhile, this place is a must-see not only for tourists traveling to Israel for the purpose of religious pilgrimage, but also for all those who are interested in the events described in the Bible in a historical manner.

By the way, Fyodor Mikhailovich Dostoevsky in his “Crime and Punishment” did not ignore Capernaum. As many people know, Dostoevsky’s novel is filled with biblical symbolism, so Sonechka Marmeladova (the author’s allusion to the image of Mary Magdalene) rents rooms from not just anyone, but from a tailor named Kapernaumov. Meanwhile, if we turn to the Bible, there is no evidence that Mary Magdalene lived in Capernaum; it is known for sure that she was from the neighboring town of Magdala, an ancient Galilean city where large-scale archaeological excavations are being conducted today. In Capernaum, according to the Holy Scriptures, Jesus Christ, expelled from Nazareth, found shelter.

In the photo: Capernaum archaeological park

Capernaum is located on the shores of the Kinneret, a freshwater lake in northeastern Israel. The lake is quite large, which is why in ancient times the reservoir was called the Sea of ​​Galilee, and even today, by the way, this name is still widely used. However, calling Capernaum a city is also in some way going against reality; in fact, modern Capernaum is an open-air archaeological museum and a national park in Israel. In principle, there are no residential buildings in the historical zone.

In the photo: the archaeological complex of Capernaum, the ruins of the White Synagogue

It is worth saying that Capernaum or Kfar Nahum turned into a ghost town already in the 7th century AD, when both Christians and Jews left it after the invasion of the Persians and Arabs. However, the beginning of the decline of Capernaum is usually dated back to the 5th century AD, even then the population of the city was only 1,500 people.

In the photo: column of the White Synagogue in Capernaum

But in biblical times, this small settlement by modern standards on the shores of the Sea of ​​Galilee flourished. The city was founded approximately 2,500 years ago and reached its peak by the first century AD. The fact is that Capernaum was located on the border of the state of Herod Antipas, and trade routes from the Mediterranean coast to Syria and Asia Minor passed through it, and, as you know, the location of the city on major trade routes is the shortest and most guaranteed way to increase its well-being residents.

In the photo: the ruins of the White Synagogue in Capernaum

When you enter the territory of Capernaum, the first thing you see is the impressive statue of the Apostle Peter. This is not surprising, it was he who lived here, and Christ, who later preached in the synagogue of Capernaum, found shelter in the house of the apostle’s mother-in-law, whom the Savior cured of a fever. Here in Capernaum Jesus also found other disciples: Andrew, Matthew Levi and the Zebedee brothers - James the Elder and John the Theologian.

In the photo: statue of St. Peter in Capernaum

By the way, an interesting fact - Peter is not the name of the apostle, as many are accustomed to think, but the nickname that Jesus gave to his disciple. It arose from the word Cephas, which in Aramaic means “stone”, and in modern tradition goes back to the Greek interpretation of this word - πέτρος, that is, “petros”, which, again, means “stone”. At birth, the Apostle Peter bore the name Shimos (Hebrew: שמעון‎‏‎‎), which in modern tradition corresponds to the name Simon, and the apostle was born not in Capernaum itself, but in the fishing town of Bethsaida, located right there on Lake Kinneret, in the family of a fisherman Ions.

In the photo: the church built on the site of St. Peter's house

Today, on the site of the house where, according to legend, Saint Peter lived, a Catholic church is built. It is impossible to miss it, since it is the only modern building on the territory of the archaeological zone of Capernaum. The inside of the church is as simple as possible, but it’s still worth going there to look at the ruins of an ancient octagonal Byzantine church hidden under transparent floors, however, they can be partially seen from outside the building - a modern building, made in the form of a complex geometric figure, rises above the ruins, but doesn't close them.

In the photo: the ruins of a Byzantine church built on the site of St. Peter's house

The second important attraction of Capernaum is the White Synagogue, the ruins of which can be walked freely, photographing the impressive columns. As archaeologists have found out, the building was built in the 3rd - 4th AD, that is, at least two centuries after the events described in the Bible, but, nevertheless, there is a synagogue on the ruins of an ancient building, where, if you follow tradition, he preached Christ.

In the photo: White Synagogue in Capernaum

The fact that the events described in the Bible correlate not only with tradition, but also with historical facts, is indicated by another curious object of Capernaum. The fact is that next to the White Synagogue, an attentive tourist will definitely pay attention to ancient columns and other artifacts standing separately from the building.

In the photo: the ruins of the White Synagogue in Capernaum

One of the columns, quite inconspicuous in appearance, is notable for the fact that it is engraved with the inscription “Halfi (Alpheus) Bar-Zebida (Zebida), son of Yochanan, made this column.” And here something surprising is revealed, the fact is that the surname Bar-Zevida (Zebida) is probably a Jewish analogue of the surname Zebedee, which was borne by the apostles John the Theologian and James Zebedee, so it is quite possible that the column was created by one of the descendants of the family, to which John and James belonged. By the way, John the Theologian became the only one of Christ’s apostles who lived to a ripe old age, which further confirms the theory that the master who worked on the column was involved in the family of Zebedees.

In the photo: on the right is the same column with the inscription

Although almost the entire territory of Capernaum, including the White Synagogue, today belongs to Catholics, there is also an Orthodox Greek monastery with the Cathedral of the Twelve Apostles, founded in the thirties of the 20th century by the Greek Patriarch of Jerusalem Damian. One of the features of the monastery is that there is only one person overseeing everything here - Irinarch from Macedonia, he graduated from the theological seminary in Jerusalem as an adult and took monastic vows. Irinarch moved to Capernaum in 1991 and, through titanic efforts, brought the desolate territory of the monastery and the church into order. Today the Greek monastery looks like a blooming garden of some ancient estate, and proud peacocks walk along its paths. The local cathedral is also very interesting. It is crowned with 12 domes (according to the number of apostles), and the domes are painted pink, which is surprising, because in Greece, according to tradition, domes are covered with blue paint.

In the photo: Cathedral of the Twelve Apostles in Capernaum

At the end of the story about Capernaum, I would like to mention the local gastronomic specialty, which is also directly related to the name of the Apostle Peter. During a trip to Capernaum, be sure to stop by one of the restaurants that are open on the shores of Lake Kinneret and order fish there, which in the scientific world is called freshwater tilapia, but in Israel it is called amnun or St. Peter's fish.

It is believed that this was the fish that Christ’s disciples caught, and there are very serious reasons to confirm this theory. The fact is that tilapia has been caught in Lake Kinneret since time immemorial, it was served on the table in Judea and Galilee, and when salted, amnun fish was even exported, it was supplied to Rome and to the provinces of the Roman Empire located in Asia Minor. These data alone are quite sufficient to suggest that it was tilapia that the apostles Peter, Andrew, James and John the Theologian caught, and also that it was this fish that Christ fed the people in the biblical episode about the miracle of the “Multiplication of the Loaves and Fishes”, however, that it is tilapia that appears in the Bible indicates another curious point.

“A wonderful catch of fish”, sketch for a tapestry by Raphael Santi

The Gospel of Matthew contains the following scene. Collectors of didrachms approach Peter, who has returned to Capernaum, and ask him to give them a coin. The Apostle agrees, but Jesus, in response to Peter’s request for a coin, says to the disciple: “Go to the sea and catch a fish, and in the mouth of this fish there will be a coin statir.” This is what happens. Interestingly, the peculiarity of the tilapia fish is that it often grabs shiny objects with its mouth. They say that cases when modern residents of Israel find coins in the mouth of a fish are not uncommon, so the hypothesis that the Apostle Peter caught this particular fish in his time has more than compelling reasons. Yes, the fish tastes amazing, so don’t miss the chance to try it in one of the restaurants on Lake Kinneret, and who knows, maybe you too will find a modern shekel or an ancient statir in your mouth?

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Yulia Malkova- Yulia Malkova - founder of the website project. In the past, he was the editor-in-chief of the elle.ru Internet project and the editor-in-chief of the cosmo.ru website. I talk about travel for my own pleasure and the pleasure of my readers. If you are a representative of hotels or a tourism office, but we do not know each other, you can contact me by email: [email protected]

Capernaum is an ancient fishing village on the northern shore of the Sea of ​​Galilee in Israel, home to a famous Byzantine-era synagogue where Jesus performed many miracles.

Myths and facts

The Bible refers to Capernaum as the "hometown" of Jesus, probably because it was the home of his first apostles Peter, Andrew, John and James. Jesus began his sermons in the Capernaum synagogue. The people were amazed at his teaching, since he taught them as one in authority, and not as scribes...

The settlement in Capernaum existed from the 1st century BC. to the XIII century. It was a poor Jewish village that housed a customs house on the trade route from Caesarea to Damascus. Between the residential houses made of black basalt stood a white limestone synagogue. According to the Gospels, the main preaching activities of Jesus Christ took place here.

In the 2nd century, a community of Jews who converted to Christianity was formed in Capernaum. In the next century, a church was built in the city, which became a stronghold of Christianity. The temple was destroyed before the Islamic conquest in 638.

During the Crusader period, Capernaum was almost abandoned: "once a famous city... now there are only seven houses of poor fishermen."

At the end of the 19th century, the Franciscan order bought these lands. The Franciscans erected fences to protect the remains of the buildings, planted palms and eucalyptus trees to create an oasis for pilgrims, and built a small harbor. At the beginning of the 20th century, they carried out a series of excavations and restorations, opened the house of St. Peter in 1968, and in 1990 they built a modern church in its place. The unusual-looking temple, reminiscent of a spaceship, is built on pillars and has a glass floor so that visitors can still see the original church below.

On a hill at a distance, an old synagogue, presumably founded in the 2nd-5th centuries, has been restored - this is the Temple of the Twelve Apostles. The white limestone walls under the red domes contrast sharply with the rest of the village's black basalt buildings, which gives the temple a special status.

Currently, Capernaum is an Israeli national park open to the public.

What to see

The restored synagogue and church (described above) stand quite close to each other near the shore, with the ruins of 1st-6th century buildings between them. In addition, within the complex you will find many carved stones with ancient inscriptions and a new Greek Orthodox temple nearby.

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